The rise of platform cooperatives such Fairmondo and SMart are also promising developments. Fairmondo is an online marketplace for ethical goods and services, that originated in Germany and has expanded to the UK. It is a cooperative alternative to Amazon and Ebay. SMart is a cooperative that pools services and skills to make them affordable for creative freelancers.
Crowdfunding platforms like Goteo, which are building alternatives to the current financial system are also potentially very significant. Goteo has created a community of over 65,000 people, providing civic crowdfunding and collaboration on citizen initiatives and social, cultural, technological and educational projects.
It seems digital commons movements are integrally linked with culture - both in the way they work and the cultural outputs they are producing. What are the lessons for social movements in general?
I think it’s useful to highlight two great conceptions of culture: culture (with a small ‘c’) and Culture (with a big ‘C’). Culture refers to artistic expression, culture refers to our anthropological nature. Every human activity involves culture, and so with this meaning certainly, commons are connected to culture.
It is perhaps not a surprise that the commons emerged as a predominant organizational form to organize the governance and sustainability of artistic production. These forms of Culture are often based on self-governed modalities, favoring open access, innovation and remix, and putting community needs and creativity first and profitability second.
As I mentioned, one of the first digital areas to favor a more commons organizational form of production was in the area of software production, with the emergence of free and open source projects like Linus or Apache which became the dominant mode of production (larger than proprietary systems) in certain areas of software industry. From there, it was an easy step to move commons-based organization of music, and film, and also encyclopedias and other content subjects, that could benefit from collaborative production. The term free culture refers to this
Now, we see commons production expanded to almost any area of production, including currencies, city landscapes (like urban gardens and orchards), architecture (FabLab), and the open design of cars (Like Wikispeed car) to toys. The early forms of the digital commons have helped inform these newer forms.
Regarding lessons for social movements, I think they can help us expand the conception and practice of participation moving from forms of organizing that require high levels of involvement by a few, super activists towards models based on economies of participation. The key is to integrate participation based on diversity - not only strong contributors, but also allowing for weak and sporadic involvement, and people who can only follow the process and allowing those different types of involvement. Somehow we need to democratize participation in social movements in order to reach and adapt to a larger social base.
What are the key elements that make up a culture of the commons?
Commons are very very diverse, that is something that defines them, as they adapt to local and specific circumstances, and are embedded within the specific community and commoning to which they belong.
I would say these are the great key principles, but not all of them are necessarily present in all the families of commons or specific commons:
- Community organizing (openness to engagement)
- Self-governance of the community by the creators of the commonly-held value
- Open access to the resources created
- Ethics of looking beyond profitability to serve social and environmental needs and inclusion
Inclusion is perhaps one of the weakest elements, particularly in the Free/Libre/Open Source Software (FLOSS) movement. Studies suggest that only 1.5% of contributors in FLOSS communities are women, while in proprietary closed software production, the proportion is closer 30%. How can FLOSS be a model with such poor gender participation rates? Similarly, communities that manage natural resources, like fishing commons institutions in Albufera, Valencia, restricted women’s participation until very recently. Additionally, commons theorising tends to be very dominated by male authors, who engage very little with feminist theory.
Commons approaches need to do more to embrace more these issues, develop methodologies and highlight and learn from the cases which perform well in terms of gender inclusion. Barcelona en comu, in its attempts to reclaim political institutions for the common good, is one example where feminist wisdom is properly engaged in the commons and seeking to bring about gender equality.
Tell us about what you have been involved in through Barcelona en Comu.
I was on the initial list of people that promoted the launch of Barcelona en comu. This was a citizen platform launched in 2014 in the wake of the popular uprisings that took the squares of many Spanish cities after the financial crisis. The platform for Barcelona en comu was drawn up in a highly participative way, and has sought to put participative democracy and commons-methodologies at the heart of governance.
I am member of Barcelona en Comú and am responsible for BarCola, a group working on collaborative economy policies within the Barcelona city council. Our group has helped organise the project and conference of procomuns.net which is raising popular awareness of commons-based collaborative economic initiatives, providing technical guidelines to communities for building FLOSS technologies and making specific policy recommendations for the Barcelona City Council and for the European Union and other administrations.
Our first international event in March 2016, brought together more than 400 participants to develop 120 policy recommendations for governments.
How is the so-called ‘Shared Economy’ different to the digital commons?
The sharing economy is not different to the digital commons; it just puts more the emphasis on the economical dimension of the commons. However, there has been a wikiwashing of the term, with the media inaccurately using the term sharing economy to refer to the on-demand economy, dominated by firms like Uber and Airbnb.
These are economies based on collaborative production, but they do not include commons governance, access or an agenda of serving the public interest. A true sharing economy is one that is connected to the community and society and looks to serve the common interest, building more egalitarian relations.
How do we prevent corporations - or other structures of power such military - taking over the digital commons?
At these moment there are in my view three key strategies and goals:
1) Create public commons partnerships. Push for political institutions to be led by commons principles and to support commons-based economic production (such as reinventing public services led by citizens’ participation, what I call commonification). Barcelona en comu is providing a great model for this.
2) Reclaim the economy, and particularly develop an alternative financial system.
3) Confront patriarchy with the commons, in other words embrace freedom and justice for all, not just for a particular privileged subject (men, white, etc) and help foster greater diversity in society.
I think increasing the commons as a matrix within our systems has the greatest potential to develop an alternative to the current capitalist system.